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פרשת השבוע צו
Parashat Tzav / Give an order

Y Vayikra / Leviticus 6:1-8:36
Y Yermiyahu / Jer. 7:21-8:3, 9:22-23
Y Ivrim / Hebrews 8:1-6
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פרשת השבוע צו / Parashat HaShavua Tzav / Give an order; Year 5766; By Messianic Jewish Rabbi Jack (Ya'acov) Farber, Congregation Melech Yisrael, Toronto, Canada; ;Vayikra / Leviticus 6:1-8:36; Yermiyahu / Jeremiah 7:21-8:3, 9:22-23; Ivrim / Hebrews 8:1-6
Shiur 5766
5761 Shiur / Study (
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5762 Shiur / Study (
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5763 Shiur / Study (
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5764 Shiur / Study (
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5765 Shiur / Study (
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“We All Need A Korban, We All Need To ‘Draw Near’”

Vayikra {6:20} This is the offering of Aharon (Aaron) and of his sons, which they shall offer to HaShem in the day when he is anointed: the tithe of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half of it in the evening. {6:21} On a baking-pan it shall be made with oil; when it is soaked, you shall bring it in: in baked pieces shall you offer the meal-offering for a sweet savour to HaShem. {6:22} The anointed cohen (priest) that shall be in his place from among his sons shall offer it: by a statute for ever it shall be wholly burnt to HaShem. {6:23} Every meal-offering of the cohen shall be wholly burnt: it shall not be eaten.

HaShem is not a respecter of man and this portion of Parasha Tzav bears that out. Aharon and his family, although they had the exalted position of the High Priestly family, they were still human and therefore subject to the same sin and temptations we all face. In consequence, they too had to offer korbanot (draw near offerings) to HaShem prior to ministering before Him.

It saddens me when I hear all too often about rabbis, pastors and priests who exalt themselves above the people in their congregations. They hold themselves to a different standard, a higher one, and expect the congregants to cater to them. I have heard of congregational leaders who expected their congregation to buy them expensive cars, provide them with fancy homes and treat them as if they were royalty, making themselves out to be the high priests of their congregation.

Well, according to our Parasha this week this family of High Priests, although they had a specific and important function in the eyes of G-d, still needed to offer a korban before they could ever approach Him.

There is no doubt that Yisrael (Israel) needed to respect the Cohen HaGadol’s (High Priest’s) position, but that did not mean that he was any less human then the rest of Am Yisrael (the people of Israel). We too need to respect the positions of our rabbis, pastors and priests, but their positions certainly do not exempt them from humanity and its frailties, as experienced by the rest of the congregation.

This brings up the subject of Miriam (Mary) the mother of Yeshua.

Uri (Luke) {1:48} For He has regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

Truly, HaShem gave Miriam a blessed and exalted position among woman. However, that did not make her any less human than the rest of us and Scripture bears that out.

Uri {2:21} And when eight days were accomplished for the circumcising of the child, His Name was called YESHUA, which was so named by the angel before He was conceived in the womb. {2:22} And when the days of her (Miriam’s) purification according to the law of Moshe (Moses) were accomplished, they brought him to Yerushalyim (Jerusalem), to present Him to the L-rd; {2:23} (As it is written in the law of the L-rd, Every male that opens the womb shall be called holy to the L-rd;) {2:24} And to offer a sacrifice according to that which is said in the law of the L-rd, a pair of turtledoves, or two young pigeons.

As blessed as Miriam was she was not exempt from the mitzvot (commandments) of Torah. A woman is considered ritually unclean thirty three days after giving birth to a son. This was also true for Miriam even though her Son was Yeshua, the Son of G-d.

Vayikra {12:2} Speak unto bnei Yisrael (the children of Israel), saying, If a woman had conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. {12:3} In the eighth day the flesh of his foreskin shall be circumcised, {12:4} and she shall then continue in the blood of her purification three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purification be fulfilled. {12:6} And when the days of her purification are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:

What can be clearer, that HaShem is not a respecter of persons then the fact that the mother of the Son of G-d was ritually unclean and had to go through the prescribed purification process outlined in Torah before she could enter the Bet HaMikdash (Temple). Even Yeshua, in His humanity, came to serve not to be served. Scripture is clear that He led a totally Torah observant life.

I think it is a good idea for all of us, no matter what our social, religious or economic status is, to take to heart what we are being shown here in Parasha Tzav. HaShem is not a respecter of man and we all need to serve each other in humility. There is no one that is above sinning and we all need a korban.

Kohelet (Ecclesiastes) {7:20} For there is not a just man upon earth, that does good, and sins not.

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Baruch HaShem
Rabbi Jack (Ya'acov) Farber


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