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As with most of the book of Vayikra, this Parasha
deals mainly with the Korbanot (Sacrifices.) Before I get started with my Dvar Torah
on Parasha TZAV, I would like to clear up a very important point. The Hebrew word Korban,
which is translated as sacrifices in almost all English Bibles, does not in fact mean
sacrifice.
The word Korban comes from the Hebrew root word karov, which means
near. Korban means to bring near or draw near. The
word sacrifice implies giving up something without having received anything in return.
However the word Korban implies giving up something and receiving for it, something in
return.
Sin, any kind
of sin, separates us from G-d, the Korban, when offered on the altar, restore that broken
relationship by drawing the offender near to G-d once again. Yeshua now serves as our
Korbanot. He is at the right hand of the father interceding as our offering every time we
sin and confess.
Vayikra {6:12} The fire on the
mitzbeach (altar of sacrifice or
brazen altar) shall be kept burning thereon, it shall not go out; and the cohen (priest)
shall burn wood on it every morning: and he shall lay the olah (burnt) korban in order on it, and shall burn thereon the fat of
the Shalom-offerings. {6:13} Fire shall be kept burning on the
mitzbeach
continually; it shall not go out.
G-d lit the original fire, which burned in the
mitzbeach. That is why He commanded that it never go out. I am sure you recall the
incident with the sons of Aaron, when they took strange fire with which to burn incense in
their censers. The fire for that purpose was to be taken from the
mitzbeach. They
obviously took it from another location with disastrous results.
G-d obviously took the fire, which
He kindled in the mitzbeach very seriously and it leads me to wonder why?
In a previous Dvar Torah
where I discussed the components of the Mishkan (Tabernacle), we learned the following:
The brazen altar was built completely of Acacia wood, which was an incorruptible wood (it
did not rot). Acacia we learned, symbolized Messiah Yeshua, He was incorruptible
(Tehillim [Psalms] 16:10).
The Acacia wood was overlaid with brass and the grid for the altar
was also made of brass.
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