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Parashat Shemot / Names

Y Shemot / Exodus 1:1-6:1
Y Yeshayahu / Isa. 27:6-28:13, 29:22-23
Y Ma'asei Hashlichim / Acts 7:17-29
Y Shabbat Begins 4:53 p.m.
Y Shabbat Ends 6:04 p.m.
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“HaShem is Preparing all the Circumstances” ôøùú äùáåò ùîåú / Parashat HaShavua Shemot / Names; Year 5766; By Messianic Jewish Rabbi Jack (Ya'acov) Farber, Congregation Melech Yisrael, Toronto, Canada; Shemot / Exodus 1:1-6:1; Yeshayahu / Isaiah 27:6-28:13, 29:22-23; Ma'asei Hashlichim / Acts 7:17-29
Shiur 576
6
5761 Shiur / Study (
Here)
5762 Shiur / Study (
Here)
5763 Shiur / Study (
Here)
5764 Shiur / Study (
Here)
5765 Shiur / Study (
Here)

“HaShem is Preparing all the Circumstances”

I have chosen six verses to comment on for this week’s Parasha because I believe they teach us significant lessons.

Shemot {4:11} HaShem said to him, "Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, HaShem?

I know this is a very difficult passage and many of us would rather not deal with it. But despite all of our refusals there is no way for anyone to misinterpret what HaShem is saying here.

Now, if you look at blindness, deafness or muteness as curses from G-d then this passage will certainly be disturbing to you. However, look what HaShem has also placed in His list; "seeing." Is seeing a curse? Well then if G-d included seeing in this list and seeing is obviously not a curse then maybe being blind, deaf or mute are not curses either, they, perhaps as seeing, are just states of being. Certainly being blind, deaf or mute is a disability, but if it is HaShem who makes people that way, then He must have a purpose for doing so, perhaps one that is beyond our understanding. If G-d, as He has said, formed the mouth, and it was formed for a purpose, then it is easy for us to conclude, as we read on in the verse, to understand that He also made the blind, deaf, mute and other disabilities for a purpose.

The religious establishment of the fist century believed that if a person was born blind or born with another type of disability, it was a curse which fell upon them because of sin they committed in the womb or a result of sin their parents committed. Sadly many of us have taken that same attitude, demonstrating it simply by feeling sorry for people with disabilities and by staring at them as if they are freaks.

Many disabled people have looked upon their disabilities as opportunities and have excelled despite of them. Others have taken their disabilities and used them to gain sympathy. It is how a person deals with their disability that makes it either a blessing or a curse, not G-d.

Yochanan (John) {9:2} And His talmidim (disciples) asked Him, saying, Master, who did sin, this man, or his parents, that he was born blind?

{9:3} Yeshua answered, neither has this man sinned, nor his parents: but that the works of G-d should be made manifest in him.

Shemot {4:14} The anger of HaShem was kindled against Moshe, and he said, "What about Aharon (Aaron), your brother, the Levite? I know that he can speak well. Also, behold, he comes forth to meet you. When he sees you, he will be glad in his heart.

Reading this portion of Scripture in the context of the conversation that was taking place between HaShem and Moshe, you would think that as HaShem was speaking to Moshe on the mountain, he could look over and see his brother Aharon in the distance, walking to meet him. However, when you continue to read thirteen passages later you learn that it was not the case.

Shemot {4:27} HaShem said to Aharon, "Go into the wilderness to meet Moshe." He went, and met him on G-D's mountain, and kissed him. {4:28} Moshe told Aharon all the words of HaShem with which He had sent him, and all the signs with which He had charged him.

Yes, HaShem said; "behold, he comes forth to meet you," in verse 14, but in fact Aharon did not come to meet Moshe at that particular time. Moshe had brought his father-in-law’s sheep to graze in the fertile valley by Mt. Horeb. In order to do so, he had to drive them some distance, away from his home, through the wilderness. After speaking with G-d, Moshe obviously walked with the sheep back through the wilderness, back to Yitro. There, after getting his permission to leave and go back to Mitzrayim Moshe packed-up his wife and two sons and travelled back through the wilderness. Once again this time, he passed Mt. Horeb, where miraculously he meets his brother Aharon at Mt. Horeb, the mountain of G-d, who himself had passed through the wilderness, coming from the opposite direction.

Notice here the sovereignty G-d. Even before Aharon ever thought of going for a walk in the wilderness, HaShem was speaking into his heart to take a walk in the wilderness towards Mt. Horeb. Do you think they thought this was a chance meeting? Moshe surely did not! G-d had already told him that he was going to meet his brother and that Aharon would be his spokesman to Pharaoh. Aharon on the other hand must have definitely thought this was a chance meeting. He, after all, did not find out what was taking place until he met Moshe, who explained to him everything HaShem had told him.

I said it before and I will say it again; noting happens in our lives by accident. In fact, the word accident should not be part of a believer’s vocabulary. HaShem arranges every circumstance in our lives, to achieve His will and to bring Himself glory. Happily, everything G-d does in our lives is for our benefit and not for our harm.

Yermiyahu (Jeremiah) {29:11} For I know the thoughts that I think toward you, says HaShem, thoughts of peace, and not of evil, to give you an expected end.

Stop fighting G-d! Many of us complain about our lives, we complain about other people, we complain about our jobs, or our lack of a job; we complain about our spouses, our children; we talk badly about other people and put other people down when all the while it is really G-d we are complaining about. He after all is the one who is doing it.

Shemot {4:21} HaShem said to Moshe, "When you go back into Mitzrayim, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go.

This is just another verse from this week’s Parasha, which emphasises my point. G-d even controlled the heart of Pharaoh so that He might be glorified by the exodus of bnei Yisrael (the children of Israel). Bnei Yisrael had no idea that they would be leaving Mitzrayim for good, but HaShem did, and He was preparing all the circumstances for their departure, and the hardening of Pharaoh’s heart was one of them.

Stop fighting G-d because you will not win!!

Shemot {5:22} Moshe returned to HaShem, and said, "HaShem, why have you brought trouble on this people? Why is it that you have sent me? {5:23} For since I came to Pharaoh to speak in your name, he has brought trouble on this people; neither have you delivered your people at all."

Shemot {6:1} HaShem said to Moshe, "Now you shall see what I will do to Pharaoh, for by a strong hand he shall let them go, and by a strong hand he shall drive them out of his land."

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Baruch HaShem
Rabbi Jack (Ya'acov) Farber


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