CONGREGATION MELECH YISRAEL OF TORONTO
Kehilat Melech Yisrael, A Messianic Jewish Torah Observant Congregation, in Toronto, Canada / קהילת מלך ישראל, קהילה משיחית יהודית שומרת בתורה, הנימצאה בטורונתו, קנדה

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מתשובה למשיח לגאולה במהרה בימינו. זכריה י"ב:י'
ברוך הבא מלך המשיח!

אני מאמין באמונה שלמה בביאת המשיח ואף על פי שיתמהמה עם כל זה אחכה לו בכל יום שיבוא.

פרשת השבוע בשלח
Beshalach / When he sent 

Y Shemot / Exodus 13:17-17:16   
Y Mishpatim / Judges 4:4-5:31
Y Yochanan / John 6:22-40
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Parashat Hashevua Beshalach / When he sent ; By Messianic Jewish Rabbi Jack (Yacob) Farber, Congregation Melech Yisrael, Toronto, Canada; Shemot / Exodus 13:17-17:16; Mishpatim / Judges 4:4-5:31; Yochanan / John 6:22-40

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Another's Perspective

ID - Identity

            In Parasha B'shallach we see the Israelites as firsthand witnesses to the work of G-d in redeeming them from life in Egypt and Pharaoh. After their Passover evening in which they were spared, Israel departed Egypt. Soon after, they reached to the shores of Yam Suf, or the Red Sea, with Pharaoh and his army hot on their trail. Just as Pharaoh approached G-d's flock to annihilate them, G-d intervened and brought them through the Red Sea in victory.

What we've witnessed in this story is how G-d's work has the effect of rescuing. In the wider framework of the Exodus story however, we see that G-d's purpose is to give us a change of identity, from slaves to free. A new calendar as well was given, suggesting a new order of seasons imposed by G-d, all so as to brake from Egyptian culture and influence. As a nation, Israel was to have an identity in its own right.

Shaul, has offered some insight into the crossing of the Red Sea as being a type of baptism:

1 Corinthians 10:1-2: "Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea;"

This is showing that to baptize one’s self is to claim identification with something. But baptism itself does bring up connotations of death.

Romim / Romans 6:3: "Know ye not, that so many of us as were baptized into Yeshua haMashiach were baptized into his death?"

This is powerful since it suggests that to identify with a particular identity we must die to our present one. In the case of the believer, this means that we have died to our sinful lives and the works thereof; and our true state is one therefore of being dead with Messiah. It is interesting to note that with respect to Messiah's crucifixion we can see two deaths; that is, His substitute death for us (as the Passover Lamb) and our co-death with Him; as evidenced by baptism, or in B'shallach as going through the Red sea. Therefore, co-death (baptism) would be impossible without the initiative of the cross in the substitutive way. For this we praise Almighty G-d.

G-d's work in us has to do with identity as we continue in our walk with HaShem. We should in our "wilderness walk" be aware of two things; one is the fact of perfect atonement through Yeshua's work on the cross, remembering that it was His initiative that has brought us to a right relationship with G-d. The other is to daily be renewed in the L-rd by his Ruach haKodesh. This is the practice of identifying with Yeshua and being daily renewed by the Ruach haKodesh. This second step of application is vital since we all know that if we allow ourselves room for the flesh we will quickly fall into sin. And as we also know, a bunch of ragtag Israelites wouldn't have been a match for Pharoh's army. Likewise we should not presume that we can overcome sin and also the enemy by our own means; we must allow the Holy Spirit to reveal the work of the cross; for only He is able to intercede for us in power.

Baruch HaShem and Shabbat Shalom.

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Baruch HaShem
By David Leitao


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