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Parashat Bereshit / In the Beginning

Y Bereshit / Genesis 1:1-6:8
Y Yeshayahu / Isaiah 42:5-43:10
Y Yochanan / John 1:1-14
Y Shabbat Begins 5:54 p.m.
Y Shabbat Ends 7:02 p.m.
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“The Little Foxes, that Spoil the Vines” ôøùú äùáåò áøàùéú / Parashat Hashavua Bereshit / In the Beginning; Year 5766; By Messianic Jewish Rabbi Ya'acov Farber, Congregation Melech Yisrael, Toronto, Canada; Bereshit / Genesis 1:1-6:8; Yeshayahu / Isaiah 42:5-43:10; Yochanan / John 1:1-14
Shiur 5766
5762 Shiur / Study (Here)
5763 Shiur / Study (
Here)
5764 Shiur / Study (
Here)
5765 Shiur / Study (
Here)

“The Little Foxes, that Spoil the Vines”

Here we are again at Bereshit, the first chapter of the first book of the Bible. It is the beginning of a new year. I hope the past year has been as exciting and insightful for you as it has been for me. As I sat down to write the d’var Torah (Torah commentary) on this week’s this Parsha, for the fifth year in a row, I wondered if there was anything new that HaShem could show me, and of course there was. I have taken my drash (commentary) from:

Bereshit {3:1} Now the serpent was more subtle than any animal of the field which HaShem G-D had made. He said to the ishah (woman), "Yes, has G-D said, 'You shall not eat of any tree of the garden?'"{3:2} The ishah said to the serpent, "Of the fruit of the trees of the garden we may eat, {3:3} but of the fruit of the tree which is in the midst of the garden, G-D has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"{3:4} The serpent said to the ishah, "You won't surely die, {3:5} for G-D knows that in the day you eat it, your eyes will be opened, and you will be as G-D, knowing good and evil."{3:6} When the ishah saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.

I would like us to take note of the first words of verse 1. "...the serpent was more subtle than any animal of the field..." This may have been a real snake, but; whether or not this was an actual snake has no bearing on what I would like to teach. The point I believe HaShem is trying to get across to us here, is that the serpent represents sin. So what I believe HaShem is saying to us through this passage is that sin is very subtle, that is not blatant, and as we read on in the Parsha we also learn that sin is very deceptive.

I believe that at creation, man had some type of glorified body that allowed him to function in both the spiritual realm as well as the physical realm, one similar perhaps to what Rav Shaul (Paul) spoke to us about in his writings. That would explain how Adam and Chava were able to both see and communicate with spiritual beings face to face; in this case with both G-d and his creation, the fallen angel Satan. The fact is that HaShem cursed the serpent:

Bereshit {3:14} HaShem G-D said to the serpent, "Because you have done this, cursed are you above all cattle, and above every animal of the field.

On your belly shall you go, and you shall eat dust all the days of your life. {3:15} I will put enmity between you and the ishah, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."

Certainly you can take this passage literally; snakes do crawl on their bellies and they do eat dust, in that they have sensors on their tongues which pick-up particles in the air as part of their sensory perception. However, Satan is being referred to here and not an actual snake, as evidenced by verse 15. What I believe HaShem is telling us here is that as of the time of this curse, Satan will be considered less then a dumb animal. In fact the word translated as "cattle" is from the Hebrew "be-hay-ma" which can be translated as "dumb animal." Crawling on his belly and eating dust can, and does even today, refer to a person who is of the lowest moral character in western society.

Man, as a result of his rebellion and disobedience would now be restricted to the physical realm, which I believe was signified by him being thrown out of the Garden. The Gan (Garden of) 'Eden being the utopian state to which restoration Torah and all of Scripture points to:

Bereshit {3:22} HaShem G-D said, "Behold, the ish (man) has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..." {3:23} Therefore HaShem G-D sent him forth from the Gan 'Eden), to till the ground from whence he was taken. {3:24} So he drove out the man; and he placed Cherubs at the east of the Gan 'Eden, and the flame of a sword which turned every way, to shomer (watch over) the way to the Tree of Life.

Satan’s deceptiveness is something we should all be aware of, and it something we should all be wary of. You might think that HaShem made a mistake in restricting man to the physical realm because now Satan can deceive us without being detected. But to anyone who has been blinded into voting for a deceptive, lying politician who you can see, will know that it really does not make a difference. How many of us have been deceived by a used car salesman or other unscrupulous person? It really makes no difference whether or not we can actually see Satan or not, his deception would work anyway. The point is that HaShem is warning us of Satan’s subtleness and of his deceptive character; we must therefore always be on our guard against deception. Another thing to remember! It is the little things, the small compromises that cause us the most harm.

Shir HaShirim (Song of Songs) {2:15} Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

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Baruch HaShem
Rabbi Ya'acov Farber


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